I like this article, not because I agree with every single word, but because it reminds us that there are many “gods” people believe in, including enshrined political or economic theories, that should be questioned. And that, as usually occurs when people go fundamentalist in their beliefs, when you do question some of these assumptions, people begin to freak out. That true-believer mentality is not limited to theological questions; our world at this very moment is being DRIVEN by beliefs like the ones critiqued in this article.
Some Christians today are still arguing if women can be in leadership. That seems laughable to me, though I realize that sounds uncharitable. More Christians today are arguing or struggling over the subject of same-sex marriage/attraction or whatever. When I think of some of the ethical questions that will face Christianity in the future, I wonder if some of our questions today will seem silly or small?
For instance, when it comes to joining crocodile DNA to human DNA so that our hemoglobin can go on less oxygen, so that we can walk around Mars with a less oxygenated atmosphere… yet those and other DNA changes start separating humanity into separate species who cannot interbreed… is that ok or not from the perspective of the Christian faith?
When we get the carbon nanofibers to the point we can build a space elevator (google it) and make the other planets more accessible because we don’t need to get out of Earth’s gravity well for takeoff, will it be ethical from the Christian faith’s viewpoint to spend the world’s wealth on an elevator when children across the Global South still don’t have clean water?
When trillions start getting dumped into terraforming Mars into a liveable planet like Earth (it’s about as close as it can get already), will we consider it ethical to do so when those same children in the South still don’t have clean water? What does the Second Coming look like from Mars? Will Christians argue that God made only Earth for humans?
Will creating meteor-buster missiles (to protect Earth from a mass extinction from a large hit) be considered by Christianity prudent, or lacking faith in God?
These are only up close, short term questions almost upon us. What about questions of dumping all your memories onto a computer chip and then reviving you in a cloned human’s brain? Is that people taking resurrection into their own hands?
What about taking a human brain and placing it in a mechanical body so that settlers don’t need life-support systems, and can settle on the moons of the outer planets like Uranus or Neptune? They will never be able to biologically reproduce, and their only flesh-and-blood part would be their brain — everything else prosthetic. Is that ok by Christian theology?
Point being, we have some wild and tricky questions coming. Sometimes today’s seem tame.
Living on the road while we travel speaking about our transition to SE Asia as development workers/theological educators, I haven’t had a lot of time to think about the blog. But here is something I wrote a while back and not yet posted.
Something became apparent to me the other day. I realized that many of my Christian friends approach today’s issues as if Jesus will return in 50 or 100 years, max. So if we just hold the line on this or that issue, just hold on, we’ll be ok. Other issues can be ignored, because they will never happen. I suddenly realized one of the reasons I often come to different conclusions than them is that I tend to think in 1,000, 10,000 or 100,000 year increments. What seems like a hold-the-line issue in the short-term, when thought about in vastly larger time frames, suddenly becomes very different.
I probably have science fiction to thank for this. It deals in large increments of time. When I think of the changing face of certain ethical questions and I see how Christianity has changed it’s take in the last 2,000 years, I can’t imagine we are going to freeze frame for another 20,000 or 100,000! Or when I think about say, climate change, if Jesus is coming back in 20 years, no big. We don’t live on Fiji, so loss of shore-line isn’t of immediate alarm to most evangelicals I know in Pennsylvania. But when I think in terms of 100,000 year increments, the question isn’t simply How do humans utilize advanced technology without heating the whole planet via emissions? Nor just, How do we steward the oceans so we don’t poison them utterly? (PS I like to fish). No, the questions include but go even beyond that, to How do we plan now for the settlement of the solar system, and beyond? How much do we invest now in a space elevator and terraforming Mars and the moon? If the Ross Ice Shelf hits the water and sea levels raise 20 feet, how do we handle 2 billion displaced people? That, by the way, is a real and potentially immediate question, because we don’t know what the tipping point is to increase the rate of slide to the point the whole thing just goes.
Short term thinking can be incredibly disastrous. Proverbs highlights this in the Bible. But I rarely hear Christians in North America call upon their Christian faith to think long term. I find most of them assuming a very short length to human history, as if we are at the tail end. When we Christians limit our interests to the immediate future, can we blame other people for concluding we have nothing to offer for a long-term durable civilization?