Why Nazarene scholars won’t embrace inerrancy

So I received in the mail one of those little books who people with a burning message on their hearts find the resources for which to mail a copy of their book to every pastor in America, or, in this case, every pastor in a particular denomination. This book was mailed to Nazarenes, and addresses Nazarenes specifically and by name throughout, arguing that the C/N has walked away from an inerrancy view of Scripture and that we are in grave danger. Nazarene theology texts, and even letters and emails to and from Nazarene theologians, from both today and several generations ago, are quoted throughout.

I read the whole thing while grilling some fabulous tilapia (give your tastebuds a shot of shalom and baste with McCormick’s Baja Citrus mix). There were no new arguments here, just the same ones we are familiar with: if you can’t trust the bible in every single assertion, no matter how far from the subject of salvation, you can’t trust it for ANYTHING. (Somehow, I have been able to be deeply in love with Jesus, and follow Him intentionally and in every way I can think of, all these years, without believing in the kind of inerrancy the author does… but that’s not good enough). The author does, however, with his selected texts, cause it to appear that Nazarene theologians once, several generations ago, held a strict inerrancy, but then those same theologians moved away from it within their lifetimes.

And that’s the thing. There’s a reason Nazarene scholars won’t embrace a strict inerrancy (we hold that it is inerrant in all things pertaining to salvation). The reason is that we can’t unlearn things we know about the Bible. We can’t unlearn all the places throughout the Scriptures where it is apparent we are not dealing with the words dripping from God’s own mouth, Qur’an-style. Paul can’t remember who all he baptized. People who bash enemy infants’ heads in on stones are blessed. Paul requests his coat be brought, cause its chilly. Paul says “now the following words aren’t from the Lord, they are my opinion…” The Book of Daniel is a hodge-podge cut and paste of languages and first-person, third person, with several dating issues, highly unlikely to have been written by one person named Daniel. It’s clear the Pentateuch really is comprised from multiple sources. Big deal, what’s the problem? I don’t’ have time to list the examples. The author of the mailed-to-you-free! book does the typical inerrant argument: if Jesus referred to Moses as the author of the Torah, then the documentary hypothesis can’t be true! This is such a strange idea, as if Jesus’ goal were to correct any historical or cultural or scientific misunderstandings  his generation entertained! And ignores basic concepts of how language works. (I call my son’s car ‘Tanner’s’ even though it’s legally mine.)

So anyway, here’s my takeaway. Nazarene scholars won’t embrace the fundamentalist inerrancy view, because of the evidence right in front of them as they look at the Scriptures.  Apparently our early scholars also came to that conclusion as the evidence stacked up in front of them. Interesting, to me, is that hundreds of years ago committed Christians were noticing the same things in the texts – including Adam Clarke, John Wesley, John Calvin and Matthew Henry! Our fundamentalist friends indicate you can’t really embrace the Scriptures and follow Jesus without strict inerrancy, but history shows that plenty of people do.

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