Postmodern Considerations of Original Sin, PART THREE

I meant to get back to this a lot sooner, but life intervened. This is Part Three of some thoughts on the doctrines of Original Sin and the Fall as they’ve come down to us in the West, predominantly with Augustine’s influence in mind, and how those doctrines are intertwined with Creationism, vs. evolution, etc. A Facebook conversation got this all rolling; here are some more of a sort of stream-of-consciousness response I wrote:

One more thing. I don’t want to suggest that evolution is the opposite of Creation. I don’t even think Darwin thought that. I assume any evolution that (perhaps) did occur, was set in motion by God. Also, I don’t want to assume that the world is how God made it nor wants it, of course not! I don’t see God using evolution in Creation is the same as saying the world full of violence, idolatry and rebellion is how God made it nor intends it to be. Many people have suggested that death’s entry into the subject refers to spiritual death, though this is nuanced, but meaning that natural death was an original part of the world. When snow geese eat grass, they kill it, because they don’t graze, they pull it up by the roots. Literalizing no death in the natural world in Genesis 1-3 would mean originally snow geese didn’t kill grass when they ate it. That seems a stretch regarding everything we know about the natural world. Rather than perfect, in the sense of flawless and deathless, this view goes, God made a world still in development, with the ultimate goal being perfected when even the physical death in the current world will be swallowed up. This take (not described very well by me in a small space) may not be one everyone wants to utilize, but if it helps people find Jesus, get over the hurdle of a view of the natural world they feel is as absurd as the medieval ascending spheres of perfection, I’m for letting people hold various views toward Creation etc so these things don’t unnecessarily bar them from coming to Christ. I’ve seen people stand three feet from me in intellectual anguish because they wanted to follow Christ but thought they had to be Young Earth 6 Day Creationists, and as scientists, they couldn’t be that intellectually dishonest with themselves. When I said, regarding the stories in Genesis 1-3, (true story) “It looks like a poem, I don’t feel the point is we need to take it literally, we need to learn what it says about us” their relief was visible. They’ve been happily and visibly serving Jesus ever since.”

At this point a close friend said: “I never espoused the idea that a belief in Creation is necessary for salvation. All I said was that disavowing a more literal interpretation of creation by God leads to some doctrinal hurdles that are difficult to overcome. If we’re talking about throwing doctrine out to save souls, I’m a bit Leary of that for a few reasons: 
1-if we toss out doctrine that makes people feel uncomfortable so that they are more easily reached, at what point do we stop throwing doctrine out? What about when they say, “I feel like I can’t accept the singularity of Jesus for salvation because that would be intellectually dishonest because I’m a comparative religions major”? Are we to accept pluralism and universalism? Are we to become Unitarians?”

This is a response I run into fairly often, the idea that if we work on any particular doctrine, everything will come crashing down. Or that working on a doctrine is the same thing as throwing it out altogether. I respond with this:

All of our theologies are in their 10th iterations, as they’ve been worked over again and again for centuries. And I think orthodoxy has been quite wide, so I’m not suggesting throwing out any doctrine necessary for someone to believe in Jesus, eventually there would be nothing left to believe of course! But I certainly don’t ascribe to the slippery slope analogy, as if nothing can change because everything might change! Fact is, “faith seeking understanding” has morphed Christian theology in radical ways over the centuries. If Augustine didn’t think Gen 1-3 needed to be taken literally, I think we can safely say someone considered orthodox can still believe in Jesus successfully without holding to a literalistic take on Adam and Eve and yet still not be accused of being logically and doctrinally inconsistent. As Steve Estep has written, the Apostles’ Creed states the Who of Creation, not the How of Creation.

I wouldn’t for a moment suggest doctrine doesn’t matter. Though Jesus does indeed seem to indicate he offered “an easy yoke and a light burden”. What I think about doctrine is that we have habits of getting attached to specific iterations of them and sticking with that long after their meaningfulness in communicating the Gospel has passed for the culture. The continual re-work of the Atonement theories is the perfect example, Once one theory stopped being a viable explanation for a culture, they worked on another one that would make sense in their context. We are living in a stream of moving water, and doctrine has not been some once-for-all-passed-down-through-the-ages kind of thing. It gets re-worked, re-thought, amended and re-worded. In short, we learn. The idea that doctrine has remained untainted and unchanged for 2000 years and lately some liberals have attacked it… is untrue –  it’s been evolving all along! Since we still know Jesus is King, and Savior, and telos, I don’t see the problem. And when you let people of other cultures do theology without forcing them to pass through the Greco-Roman matrix, you’ll get theology that looks A LOT different than ours! More on that next time.


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