Resurrection and our World

To those of you who are Christians working in the complex tangle that is International Development (the primary audience for whom I created this blog in the first place!), friends, I’m so proud of you. As we approach Easter, I wonder if the image of resurrection might be a powerful driver in your work.  N.T. Wright has written, perhaps more than anyone else in the last 30 years, regarding the robust meanings of resurrection. Below, is a short quote from him.

“…the Eastern Orthodox churches have always emphasized, when Jesus rose again God’s whole new creation emerged from the tomb, introducing a world full of new potential and possibility ….When Jesus emerged from the tomb, justice, spirituality, relationship, and beauty rose with him. Something has happened in and through Jesus…”

“Indeed, precisely because part of that new possibility is for human beings to be revived and renewed, the resurrection of Jesus doesn’t leave us as passive, helpless spectators. We find ourselves lifted up, set on our feet, given new breath in our lungs, and commissioned to go and make new creation happen in the world….  The music he wrote must now be performed.” (N.T. Wright, Simply Christian: 2006).

So I wonder if you might find resurrection to be a theme to characterize what you do. Resurrection/ new creation is a template for reconciliation, restoration, redemption, healing, things being put right and brought to their intended wholeness.

Saint Paul: “If anyone is in Christ – new creation!” (2 Corinthians 5: 17)

May new creation in us make His Way and Goal (Omega) credible to the world around.

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“We must go through many hardships…” Really?

Acts 14: 22 Paul and Barnabas encouraged the believers to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God.

I have often heard this verse discussed as if Paul meant that in order to get to heaven, we would have to endure hard many difficulties and trials in life, as if what Jesus did on the cross isn’t enough to provide the way for us to enter heaven when we die. (By the way, that’s outrageous heresy – as far back as the Apostles’ Creed Christians would decry that kind of thought, not to mention Paul’s epistles themselves). Some translations make it out explicitly like that: “We must suffer a lot to enter the kingdom of God” (Names of God translation,) or “We have to suffer a lot before we can get into God’s kingdom” (Contemporary English Version).

There’s an unspoken (but sometimes spoken) theology-of-the-masses in contemporary Christianity that it will be hard to be a Christian and it is set up that way to see if we are worthy, blah blah blah.

I think there’s some very bad, unhealthy theology in there. “We MUST go through MANY hardships” to simply come home to where we were made for? What kind of Father would that make God? Certainly not the one in the story of the Prodigal Son! That Father (whom Jesus clearly means to be seen as a metaphor for God Himself)  is much more loving than that – he doesn’t require the Son to go through all kinds of stuff once he has been accepted and forgiven! When people experience hardship, they may comfort themselves with this verse, but I think that creates a warped view of what kind of god God is. I think there is a much better way to understand this verse.

Take it like this:  to cause God’s kingdom to happen on earth (something Jesus talked continually about), it will take effort and difficulty to push through and cause change. It’s long, slow, sometimes difficult work – just like gardening or farming, both images Jesus used for the Kingdom often. Gardening is sometimes easy and natural processes are rolling; other times, if you are going to succeed, you need to put some real effort into it… not give up if it gets strenuous. Like giving birth, – some of it happens once things get going, and other parts require hard pushing through. To work for the flowering of the Kingdom on earth, the leaven working its way through the whole batch of dough, we will sometimes face resistance and even counter-attack by systems and unjust social constructs, not to mention the people and philosophies entrenched in them, reflective even of the real presence of evil. But the quintessential Christian methods of love, mercy, forgiveness, and prayer (to mention some of the biggies) are the tools we reach for in the patient, sometimes difficult, working for God’s will being done on earth as it is in heaven. And we know that God works through these methods to bring about change and new life. (And, thank God, sometimes it isn’t terribly hard, and people embrace the Kingdom with joy).