The NEW Test for Christian Orthodoxy!

In my last post, I listed the ten commitments of the emergent ‘Mesa’ group, here

One word in that list will jump out to many evangelicals who I know these days: sexuality. It will trump, override and cross out everything else in the document.

Evangelicalism has a new test for orthodoxy. This is how you see if someone is a Real Christian or not. It’s how you tell if they love Jesus. Like a grocery store scanner scanning a bar code, all you have to do is check their brain for one issue: How do they interpret the verses in the Bible about homosexuality?

Never mind that the Nicene Creed has been the standard for orthodoxy for around 16 centuries. That’s not good enough. A Real Christian is now determined by ideas or questions someone has about homosexuality and how to interpret or apply those seven passages of Scripture.

Forget about if they have repented of their sins and become a follower of Jesus. Forget about placing all their hope and trust and faith in what Jesus did on the cross, and on Him daily. Forget about loving God and loving neighbor. Forget about doing justice, loving mercy or walking humbly with God. Forget about Matthew 25 and what it says about the Great Judgment. No, none of that matters. The new test for a Real Christian is how you exegete and apply seven pieces of Scripture about homosexuality.

It’s not the only New Nicene Creed. About 30 years ago Jim Dobson declared that the moral equivalent of a human being is when a sperm fertilizes an ova, even though it hasn’t attached to the uterine wall (and isn’t viable until it does, I might add). And so, that too became the new test of Real Christianity: your position on when life begins, or when it has the moral significance of a human (the question was never that life is sacred in the womb – Christianity has always agreed on that – the question became your view of scientific theory on whether that moment was fertilization, ovulation,  attachment to the uterus, or later). Though I land in the relatively conservative end of these conversations on sexuality and life in the womb, I find it ludicrous that we’ve now substituted these questions for the Nicene’s summary of faith-assertions about Jesus as the New Christian Orthodoxy.

But before that there was another. The Nicene Creed wasn’t enough for the fundamentalists in the 1920s. They made up a new list of doctrines you had to sign on to be a Real Christian.  Even though one of those doctrines (penal substitution) wasn’t around the first 1000 years of Christianity.

It seems evangelical Christianity is bored with the Nicene Creed and we need other, more interesting tests for Real Christianity than just how we respond to Jesus.

World Vision, gay folk, Cedarville University and women

This past week two Christian institutions both made the news in regards to some interesting decisions.

World Vision, the huge Christian aid and development charity (huge as in, a one billion dollar budget – the country budget for Somalia alone this year was around $40 million), decided it would not refuse to hire people who were involved in same-sex marriages. (With 1,100 employees at headquarters, they figured they had some who were gay, and this, among other things allows for their partners to have health benefits). They claimed they were trying to do three things: “First, to focus on the aspects of the biblical mandate that are non-negotiable: caring for the poor, victims of injustice, and especially children,” said Dearborn. “Second, to contribute to the unity of the church around those things, at a time when the church is fractured. And third, to contribute as a result of that to the credibility of the gospel and the church in the eyes of American society.”[1]

But wait. A firestorm of response (and cancelled child sponsorships) from evangelicals caused WV to reverse course, publicly apologize, and withdraw the provision. My college age son asked me what I thought, and it’s this: To be sure, I certainly desire legal rights for all people. I like living in a free country. I cherish our freedoms as precious. (Leave my guns alone, by the way). In this free country, someone doesn’t have to share the sexual ethics of my religion for me to want legal protections and rights for them. Alongside this, in this free country, religious organizations are allowed to follow their conscience about ethical issues, including sexual ethics.

Christian organizations are in a tough spot here, potentially balancing health benefits to a few handfuls (or even a few hundred) employees vs. say, feeding tens of thousands of children. Even those organizations who really want to grant access to excellent health benefits regardless of someone’s sexual orientation, have to balance that with accomplishing their larger mission. I think if I were a gay person working for them, I might say “feed the children; I don’t want hundreds of thousands of kids potentially losing the sponsorships by which they survive so that I can get my partner health benefits… I’ll get insurance some other way.” Or I’d work for someone else, but that’s just me.

During this same week, Cedarville (Baptist) University in Ohio seems to have abolished co-ed theology courses. I say “seems” because alumni are reporting this, but official statements from the school don’t say it explicitly. What IS clear in school documents is that all but one of CBU’s female theology profs have left, women are not allowed to take the pastor track major, and they have officially banned men from taking classes on women’s ministry taught by a woman. Alumni are claiming that, since women shouldn’t teach men according to the Bible, male theology students can now only be taught theology by male professors. Many of us evangelicals will roll our eyes, shake our heads and laugh saying What next – the burkha? We will say things like “How can they stick with these views of women – this is crazy. What are they afraid of?”

But my point is the way we treat Bible verses about women and homosexuality. The irony of Cedarville’s woman question and the gay question at WV during the same week is not lost on me. My friends to both the right and the left of me theologically will both say to us evangelicals, “You’ve exegeted your way around the verses that say no women teaching men or speaking in church, what’s stopping you from exegeting your way around the 5 verses in the Bible about homosexuality?” My more conservative friends will mean that women should sit down and shut up in church. My more liberal friends will mean we need to drop our prejudice against homosexuals just like we have against women. Both will accuse us of speaking out of both sides of our mouths.

And it’s easy to see why they would say this. They’re right: we have a handful of verses against women in ministry leadership, and we’ve successfully built exegetical and Scriptural arguments against and around them. We have a handful of verses about homosexuality and some Christians have built similar exegetical arguments against them, saying they don’t refer to the kind of monogamous same-sex marriages we see today. They will also remind us that 150 years ago people used the Bible to defend slavery, and had very strong, reasonable arguments that the Bible never condemns slavery, accepts it as normative, and instructs masters how to act – explicitly endorsing it! So it’s not hard to see why some of our friends will accuse us of not being consistent with how we handle these two issues.

I will watch with great interest to see how this discussion of the exegesis of bible verses regarding homosexuality unfolds for evangelicalism in general, and the Church of the Nazarene in particular, in the coming decades. What happened at World Vision is not going to go away. Hopefully what happened at Cedarville will, but religious freedom should, and does, give them the right to make those decisions. I just find it curious that anyone wants to be part of that.