I want theological humility, alongside appropriate humility in every other area of life. It goes without saying that portions of my theology are of course completely wrong – I just don’t know which portions! As Donald Miller remarked long ago, me understanding God is like an ant understanding me.
Thankfully God has revealed Himself through Scripture, nature and, preeminently, the Son, in ways that we can understand. But the Christian experience of interpreting the Scriptures the last 20 centuries is diverse and multi-flavored. For any one of our traditions to take a stand and say “we are the only people who have this correct. Line up with our theology or you aren’t even Christian” is not only silly, but is also lacking severely in humility. Seriously? The odds that your particular branch of the Christian family tree nailed it, and everyone else is wrong, are hard to calculate, but let’s just say they are extremely low. And in any event, as I’ve remarked before, this boils salvation down to knowing all the answers on a theology test, and not our personal response to Jesus.
I think we all need (and perhaps especially some branches of the family that come to mind), a good, strong, healthy dose of humility about our theology. I would much rather us talk, learn from one another, learn from one another’s theology, work together and endeavor to live out the Gospel of the Kingdom better and better, instead of casting aspersions over the airwaves and in print, declaring that this or that group are no longer Christians, when in reality they hold to the Apostles’ and Nicene Creeds – it’s just that they don’t sign on to your church’s particular and favorite doctrines.
This is sort of part two to How do you judge a denomination? https://toddrisser.com/2013/12/16/how-do-you-judge-a-denomination/
One of the things we need to beware of is comparing our best to someone else’s worst. We do this all the time. A family member of mine once remarked “Man, those Catholics are really screwed up.” Having read the gigantic 1994 Catechism, and knowing he hadn’t, I asked “What do you mean?” He went on to describe some Catholics he knew. Of course the ones he was describing were folks who went to Mass once or twice a year, considered themselves Catholic, and didn’t practice the Christian religion at all. I said something like, Are you kidding me? Of course comparing a lapsed, non-practicing Catholic to the best Nazarenes you know makes it look like we are way better than them – how about comparing apples to apples? You don’t think I can show you people who attend a Nazarene church once in a blue moon, who if asked would say “yeah, I’m Nazarene” whose lives are a wreck ? They’re all over the landscape! You can’t think of one group’s worst representatives on the one hand, and think of your group’s best representatives on the other, and call that a fair comparison. This should go without saying, but we do it all the time.
If we are in a group we esteem, we tend to conceptualize that group by its best results. When we aren’t part of a group, or don’t like their theology, etc., we tend to think of the bad examples of why we don’t think they are all that great. Want to compare Catholics to Nazarenes? Put one of our best up against Mother Teresa or Francis. Want to look down on Pentecostals? Try comparing your life to my great, great Aunt Evelyn. I have “sort-of” “former”’ “non-practicing” “lapsed” Nazarenes all over this town whose fractured, messed up lives would give any lapsed Catholic a run for their money! We don’t accomplish any valuable evaluation of a religious group’s health or end-results by comparing our best to their worst.
Almost 500 years ago some guys in Europe thought the world needed a better Christian theology than the one in use. What these guys ended up with (the theology of the Protestant Reformation) has completely shaped what we evangelicals assume the Gospel is today. We take what they said for granted, we take it for gospel.
Today the same thing is happening. Christians are looking around themselves and saying “I think we need a better theology than the one that is in use.” And I think, for a whole host of reasons, they are right. And that’s one of the reasons I am very interested in new turns in Christian theology. Open Theism? Emergent theology? Process Theology? Liberation theology? Social Justice? Green theology, narrative theology, Black theology? Inter-religious dialogue? Yes, let’s talk! For those who think it’s a waste of time, allow me to remind you of that little conversation four to five centuries ago – the Protestant Reformation.
Some Christians fear any new discussion of theology. They fear that the conversation itself, or questions arising from it, will end up with people in hell. The problem with this is that it really means they are counting on correct answers on a theology test to save them, rather than Jesus. And that’s very bad theology.